Monday, April 14, 2008

Catholic churches coming to Saudi Arabia?

In a medium-long article about the delayed but still arriving "Arab Spring," Abe Greenwald notes,
[T]he Vatican has confirmed that it’s in negotiations with Saudi Arabia to establish the first Catholic Church inside the Kingdom.
Well, zing! As you know, it is presently against Saudi law for any non-Muslim congregation to meet in the kingdom. Even house churches there are illegal, and the penalties can be quite severe. (In fact, mere possession of a Bible is illegal.)

Abe documents how Islamism in in retreat almost everywhere in the Muslim world, being steadily rejected by the ummah every opportunity they get to do so. I remember reading (I think on Michael Yon's site) of an Anbar sheik who said the Sunnis in Iraq had become so lethally oppressed by al Qaeda that even the shephers in the desert hated al Qaeda. "And the shepherds a hundred years from now will still hate al Qaeda."

But back to the church in Saudi Arabia. The Telegraph reports:
Archbishop Mounged El-Hachem, the papal envoy to Kuwait, Qatar, Bahrain, Yemen and the United Arab Emirates said talks had started a few weeks ago, in the wake of King Abdullah’s visit to Pope Benedict last November.

Currently, all Saudi citizens are required by law to be Muslim, and the Mutaween, or religious police, strictly prohibits the public practice of non-Muslim religions.

The last Christian priest was expelled from the kingdom in 1985.

However, the Vatican’s relationship with the Muslim world is improving rapidly, and Qatar opened its first Catholic church on Sunday.

Mgr El-Hachem said a church in Saudi Arabia would be an important sign of “reciprocity” between the faiths.
The Times OnLine site has this:
Not by chance, the disclosure came just after the first Catholic church in Qatar, Our Lady of the Rosary, was inaugurated at a mass in the seaside capital of Doha attended by 15,000 people and held by Cardinal Ivan Dias, head of the Congregation for Evangelisation, who presented a chalice sent by Pope Benedict XVI. ...

This would involve negotiations for the "authorisation of the building of Catholic churches" in Saudi Arabia, he said. Father Federico Lombardi, the Vatican spokesman, said he could not confirm that the two sides were "in negotiations" but added: "If, as we hope, we reach an agreement authorising the construction of the first church in Saudi Arabia, it will be a step of historic importance."

The way was paved not only by King Abdullah's talks with the Pope but also more recently by the setting up of a permanent Catholic-Muslim Forum to repair relations between the two faiths after the Pope's controversial remarks on Islam at Regensburg University in 2006.

The Pope said his apparent reference to Islam as inherently violent and inhumane had been "misunderstood," and he made amends by praying at the Blue Mosque in Istanbul shortly afterwards. He has called however for "reciprocal" gestures by the Muslim side, such as greater tolerance for Christian minorities in Muslim countries.

Vatican Radio said the opening of the church in Qatar was "an event of historical importance after 14 centuries". The church, which bears no crosses or bells, stands on land donated to the Church by Qatar's emir, Sheikh Hamad Bin Khalifa Al-Thani, who favours interreligious dialogue.
Yet, as Abe Greenwald points out, the West is decidedly behind when it comes to whose religion is waxing, and where.
The only places we’re faced with renewed Islamic radicalization are in the Muslim enclaves of the West. The Archbishop of Canterbury speaks about the inevitability of sharia in England; France is at a semi-permanent boil of ghettoized Islamic discontent; last month a week of cartoon-inspired riots in Denmark was capped off by a (shockingly unpublicized) bomb in Copenhagen; Canada’s courts are clotted either by alleged terrorists or by “human rights” violators who dare criticize the alleged terrorists; and in Lodi, California more and more Muslim families are home schooling their daughters so that they may “clean and cook for [their] male relatives” and also “to isolate their adolescent and teenage daughters from the corrupting influences that they see in much of American life.”

As Qur’anic government has been a demonstrable failure everywhere it’s arisen, the West is becoming one of the last places in which fanatical Muslims are safe enough and comfortable enough to indulge in the decadence of their caliphate fantasies.
Read the whole thing.

Saturday, March 22, 2008

A short Jerusalem photo tour

Photos copyright 2007 by the author; may not be used or hotlinked without permission.

The first photo is of the Gethsemane Church on the Mount of Olives outside Jerusalem. The church's proper name is the Church of All Nations and was built from 1919-1924. It was to Gethsemane that Jesus and his disciples, except Judas, came after the Last Supper. It was here that Judas brought the Temple police to arrest Jesus.




The first thing Pontius Pilate sentenced Jesus to endure was flagellation, a whipping with a particular whip called a flagellum. Although probably not quite as brutal as depicted in Mel Gibson's movie, The Passion of the Christ, it was a bloody ordeal nonetheless, and considerably weakened Jesus before he was crucified, which may help account for the speed at which he expired on the cross.


As at most Christian holy sites in Israel, there is a church built at the site where Jesus was whipped. This plaque at the church explains its history.




This is the interior of the Church of the Flagellation. There is little historical doubt that this is indeed the actual site where the scourging took place. Jesus' trial took place only a half-block away; Pilate's "courtroom" is still there and is undeniably of Roman origin. The courtyard between that site and this church is verifiably also of Roman origin.




This is a small chapel along the via dolorosa, the Way of Sorrows that Jesus walked to his execution. At this station of the cross, Jesus stumbled and fell, depicted in the mural below. It was not at this place, but a later one, where the Roman soldiers made a bystander help carry the cross because Jesus was too weakened to continue alone.

The scene depicted is of the ancient Roman Catholic tradition of Jesus carrying the entire cross, the upright and crossbeam included. Relatively recent historical research has revealed, though, that almost certainly there were permanent uprights built outside Jerusalem, a sort of ready-to-use gallows, if you will. Jesus and other condemned would have carried only the crossbeam.


Below is a street scene along the via dolorosa. This and many other sections are lined with shops, all seeking the tourists' trade. In the first century, the streets were much wider and certainly not so commercialized.





Finally, you see the dome and cross of the Church of the Holy Sepulchre.






This is a view from the courtyard of the church.



Another view. As you can see, the church is extremely large. Under one roof the church encompasses the site where Jesus was crucified, the place his body was (incompletely) prepared for burial, and his tomb.




A schematic of the church from Sacred Destinations Travel Guide.





This is a tableau on the wall next to the place where Jesus' body was prepared for burial. The rock of preparation is on the floor just beneath here. Except it is not actually the rock even if it is the actual location - the actual rock was taken away in bits and pieces centuries ago by religious pilgrims who wanted a relic.



Inside the Church of the Holy Sepulchre, this is the entrance to the traditionally-sited tomb of Jesus. I did not go inside since the waiting line was more than an hour long.



The Sepulchre Church is, as I said, simply enormous. High above the tomb's site is this dome, which is not the largest dome of the church by any means.


Sacred Destinations' page on the church is worth reading and includes the arguments in favor of the site being the actual location of Jesus' death and entombment.

Tuesday, March 18, 2008

Generosity makes you happy

If you spend as little as $5 per day for the benefit of others, you will automatically be happier.
"We wanted to test our theory that how people spend their money is at least as important as how much money they earn," said Elizabeth Dunn, a psychologist at the University of British Columbia.

They asked their 600 volunteers first to rate their general happiness, report their annual income and detail their monthly spending including bills, gifts for themselves, gifts for others and donations to charity.

"Regardless of how much income each person made, those who spent money on others reported greater happiness, while those who spent more on themselves did not," Dunn said in a statement.

Dunn's team also surveyed 16 employees at a company in Boston before and after they received an annual profit-sharing bonus of between $3,000 and $8,000.

"Employees who devoted more of their bonus to pro-social spending experienced greater happiness after receiving the bonus, and the manner in which they spent that bonus was a more important predictor of their happiness than the size of the bonus itself," they wrote in their report, published in the journal Science.

"Finally, participants who were randomly assigned to spend money on others experienced greater happiness than those assigned to spend money on themselves," they said.
Something else I've learned: generous people cope with their own mortality much better than others. In the years I've ministered to the terminally ill and people dealing with aging-toward-mortality, invariably the ones who have been generous towards others - routinely, not just for birthdays or holidays - finally die more peaceably than non-generous people.

Saturday, March 15, 2008

How the stock market works

Once upon a time in a jungle village, a man appeared and announced to the villagers that he would buy monkeys for $10 each.

The villagers seeing that there were many monkeys around, went out to the forest, and started catching them.

The man bought thousands at $10 and as supply started to diminish, the villagers stopped their effort. He further announced that he would now buy at $20. This renewed the efforts of the villagers and they started catching monkeys again.

Soon the supply diminished even further and people started going back to their farms. The offer increased to $25 each and the supply of monkeys became so little that it was an effort to even see a monkey, let alone catch it!

The man now announced that he would buy monkeys at $50 ! However, since he had to go to the city on some business, his assistant would now buy on behalf of him. In the absence of the man, the assistant told the villagers. 'Look at all these monkeys in the big cage that the man has collected. I will sell them to you at $35 and when the man returns from the city, you can sell them to him for $50 each.'

The villagers rounded up with all their savings and bought all the monkeys. Then they never saw the man nor his assistant again, only monkeys everywhere!

Now you have a better understanding of how the stock market works.

From the Braden Files.

Friday, February 29, 2008

The Sederot Gambit

Sederot (sometimes spelled Sderot) is an Israeli town in the country's south, only one kilometer from Gaza. On Feb. 27, a college student in Sederot was killed by a Kassam rocket. Hours later, a father of four was killed by a Grad rocket in neighboring Ashkelon, reported the Jerusalem Post.
Shortly after a student at Sapir College in Sderot was killed and one other person was wounded by shrapnel in a Kassam rocket attack, a barrage of four Grad missiles struck the Ashkelon area. According to Channel 1, one person was wounded by shrapnel.

The Sapir College casualty has been identified as Roni Yihieh, 47, of Moshav Bit'ha near Ofakim. Yehieh, a father of four, was critically wounded when a rocket hit a parking lot on the western Negev campus, and died shortly after being evacuated to Barzilai Hospital in Ashkelon.
Hamas has been firing the anti-personnel rockets into Israeli towns and countryside with regularity for years.

On Oct. 23 of last year I visited the towns of Sederot and Ashkelon. Six rockets fell near Sederot not long before my group arrived. Here are the remains of three of them (all photos and video taken by me).



There is a large rack of exploded rockets outside Sederot's police station. They have a diagram explaining how the rockets are made.



These are purely anti-personnel rockets. The warhead section contains only a couple of pounds of high explosive to propel pellets or ball bearings intended to do nothing but shred flesh. The rockets lack the explosive power to destroy buildings, although they can penetrate unreinforced walls or roofs and cause substantial damage:



Israel has tethered three blimps around the northern perimeter of Gaza with automated warning sensors and systems.



The town official who showed us around said it is optically based. When a launch is detected, warning speakers in the town - there are a lot of speakers - announces "red dawn" over and over. Townspeople have only 20 seconds to seek shelter before the rockets hit. The town continues to build shelters such as this one.



Here is a video of the extent of the rack of recovered detonated rockets. This rack shows only six months worth of rockets launched. Some people of Sederot have been killed before the latest round of attacks, including children, as well as some Israelis in the surrounding areas.





Bret Stephens writes about the dilemma facing Israel because of the rockets Hamas rains down on the south Israel town of Sederot.
The more vexing question, both morally and strategically, is what Israel ought to do about Gaza. The standard answer is that Israel's response to the Kassams ought to be "proportionate." What does that mean? Does the "proportion" apply to the intention of those firing the Kassams -- to wit, indiscriminate terror against civilian populations? In that case, a "proportionate" Israeli response would involve, perhaps, firing 2,500 artillery shells at random against civilian targets in Gaza. Or should proportion apply to the effects of the Kassams -- an exquisitely calibrated, eye-for-eye operation involving the killing of a dozen Palestinians and the deliberate maiming or traumatizing of several hundred more?
He goes on to discuss the lack of Israeli options in more detail - read the whole thing - but the elephant in the living room is this: as long as Europe and the United States hold Israel and Hamas to two different standards, then Israel can only suffer these attacks with little hope of ending them. Hamas is a terrorist outfit founded for one reason only: the destroy Israel. As Stephens points out,
Hamas has also made no effort to rewrite its 1988 charter, which calls for Israel's destruction. The charter is explicitly anti-Semitic: "The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him!" (Article Seven) "In order to face the usurpation of Palestine by the Jews, we have no escape from raising the banner of Jihad." (Article 15) And so on.
What Israel has been doing is conducting "targeted assassinations" of senior Hamas leaders and of those involved in the manufacture and deployment of the rockets. The strikes have mainly been done by guided missiles fired from attack helicopters. But of course, the West condemns those strikes, apparently for no other reason that sometimes, despite Israel's pains to be precise, other Gazans are killed or wounded. That and the now-reflexive response that "it's Israel's fault" no matter what happens.

From Israel's own perspective, invading Gaza is not an option. It would bog the country down for years of occupation at prohibitive cost in both money and lives of Israeli troops. And of course it would also be condemned by the West and the UNSC. Finally, Israelis are acutely aware that a a Jewish country, founded because of the Holocaust, is morally restrained in unique ways from "going Roman" on Gaza, no matter how many rockets fly from there.

So Hamas gets to play its Sederot Gambit with impunity and insignificant cost to itself or to Gazans. Hamas can make life unendurable for thousands of Israelis who simply want to live in their own country. And the gambit is working not because of Israel's own lack of options, but because the West, which could make life very hard for Hamas and could interdict its supplies of lethal materials from Iran, averts its eyes, pretends it isn't happening, and washes its hands of the whole situation.

Update: Herb Keinon, reporting from Israel, says that Israel may be about to launch a "large-scale incursion into Gaza."
According to defense sources, the goals of such an operation - reportedly in the planning stages for weeks if not months - would not "merely" be to reduce the threat of rocket fire and rocket manufacturing in the Gaza Strip, but would also likely entail paralyzing the Hamas government's ability to operate, and even include "regime change."
We'll see. The Olmert government pretty much proved in 2006's Lebanon invasion that it does not have the stomach or the will to bring military campaigns to actual decision. There's no real reason to think it will be more determined this time.

Wednesday, February 20, 2008

"Merely a theory"

Florida education officials show they are uninformed about what "theory" means in science.

"Florida will teach evolution but only as theory":
TALLAHASSEE, Florida (Reuters) - Florida education officials voted on Tuesday to add evolution to required course work in public schools but only after a last-minute change depicting Charles Darwin's seminal work as merely a theory.

Bending to pressure from religious conservatives, the State Board of Education on a 4-3 vote included the "theory" language as part of a retooling of the state's science standards for public school education.

The compromise would require teaching that Darwin's proposal -- that natural selection has driven the evolution of many species from a few common ancestors over billions of years -- has yet to be conclusively proven.
That some scientific claim is "just a theory," and therefore may be dismissed, is an accusation that actually makes no sense. It's really "just a theory" that gravity holds us on the earth with a force equal to the inverse of the square of our distance from the planet, but does anyone care to jump off the Empire State Building tomorrow because, hey, gravity is "just a theory?" Our understanding of how wings keep airplanes up is just a theoretical understanding, but millions of people per month literally bet their lives that the theory is correct.

Theory is to science as money is to finance. Theory is to science as scales are to music. Theory is to science as yard lines are to football games.

A theory is how scientists express the interpreted results of many observations carried out over a long time. A theory is how scientists make sense of their collective experience. The formulation and reformulation of theory is, I think, grounded in the deep human need to establish meaning. Because we exist in nature, we are compelled at a most fundamental level to explore what nature means. Science is a very powerful and reliable way we do that. Science, and scientifically-based meaning, can no more exist apart from theory than Barry Bonds' home run record could exist apart from baseball.

The source of contention, of course, is that conservative Christians object that evolution is not "proven" and therefore mustn't be taught as such.
During more than two hours of testimony, scientists and religious representatives argued over whether teaching that humans evolved from a single-celled species over hundreds of millions of years should be taken as gospel.
Ironic that, eh: should evolution be "taken as gospel." Heh!

Thursday, February 14, 2008

How Nietzsche refuted atheism

A long essay by Edward T. Oakes, "Atheism and Violence," discusses and refutes the recent books of Richard Dawkins, Chris Hitchen, et. al., that if all humanity would only renounce religious belief, then violence would cease and permanent peace would result. Curiously enough, the rant-filled Friedrich Nietzsche, who claimed that "God is dead" and originated the germanic idea of the Superman, offers the best argument against these arguments, claims Oakes. 
The point, rather, is that Nietzsche saw. However much he (usually) advocated what ought to be most abhorred, he at least recognized that true morality and Christian belief are siblings. Moreover, in tones redolent of Jeremiah he saw the consequences to civilization as a whole when its citizens lose their faith in God. For what will take the place of God will be only a passionate—and largely empty—politics:
For when truth enters the lists against the lies of millennia, we shall have convulsions, a
spasm of earthquakes . . . the likes of which have never been dreamed. Then the concept of politics will be completely dissolved in a war between spirits, all authority structures of the old order will be blown into the air—one and all, they rest upon a lie; there will be wars the likes of which have never existed on earth. From my time forward earth will see Great Politics.
Such are the contradictions of atheism. With hope in progress gone, with the lessons of the twentieth century still unlearned in the twenty-first, with technology progressing, in Adorno’s words, from the slingshot to the atom bomb (a remark cited in Spe Salvi), with a resurgence of religiously motivated violence filling the headlines, all that the new atheists can manage is to hearken back to an Enlightenment-based critique of religion. But they find their way blocked, not so much by Nietzsche (whom, as we saw, they largely ignore) but by the ineluctable realities he so ruthlessly exposed. Not Nietzsche, but the history of the twentieth century has shown that godless culture is incapable of making men happier. All Nietzsche did was to point out that no civilization, however “progressive,” can dispel the terrifying character of nature; and once progress is called into question, the human condition appears in all its forsaken nakedness.

Saturday, February 9, 2008

Jesus died for your mortgage

The most successful satire strikes so close to believability that the reader/listener/viewer can't actually know it is satire unless told so.
According to Billings, the average unchurched person in suburban Chicago isn’t interested in religiosity. They want, he suggests, a “deep spirituality that fits into their busy schedule.” Instead of making Jesus challenging or complex, Billings offered a Jesus that “gives people exactly what they want.” ...

Pastor Billings credits last Easter’s mailer for the increase in weekly attendance–which is up to 4000. One new member, George Eliason praises the approach: “Look, I really love what Jesus offers. But most churches make it inconvenient to be a Christian. Journey does a great job conforming Christianity to me, rather than asking me to conform to some abstract “rules” spouted off 2000 years ago in the Middle East.”
It's satire, and so noted at the very end. But sadly, it is believable.

Sunday, December 30, 2007

WWJD? Not this

WWJD? Not this.

When visiting the traditional birthplace of Jesus in Bethlehem, especially at

Christmastime, is it best to:

A. Kneel worshipfully at the manger's site and touch it reverently, as millions of people have done through the centuries? (This is a picture of the manger site that I took in October.)

B. Approach the altar of the Church of the Nativity, built over the manger site, and pray or meditate silently.

C. Get into a fistfight with other Christians over the custodianship of the church.

I mean, WWJD, yes?

If you answered, "C," then step to the head of the line.
Seven people were injured on Thursday when Greek Orthodox and Armenian priests came to blows in a dispute over how to clean the Church of the Nativity in Bethlehem.

Following the Christmas celebrations, Greek Orthodox priests set up ladders to clean the walls and ceilings of their part of the church, which is built over the site where Jesus Christ is believed to have been born.

But the ladders encroached on space controlled by Armenian priests, according to photographers who said angry words ensued and blows quickly followed.

For a quarter of an hour bearded and robed priests laid into each other with fists, brooms and iron rods while the photographers who had come to take pictures of the annual cleaning ceremony recorded the whole event.

A dozen unarmed Palestinian policemen were sent to try to separate the priests, but two of them were also injured in the unholy melee.


Click this pic to see video of the fight.

National Geographic has an article this month on Bethlehem. It mentions the contentiousness over "every square foot" of the Church of the Nativity.
The Christians themselves are not immune to infighting. Literally every square foot of the Church of the Nativity is battled over by the three sects that share use of the
church: Greek Orthodox, Roman Catholic, and Armenian Orthodox.

The holy men of the three denominations bicker over who gets to clean which sacred wall, who can walk in which aisle. The guards in the church, it sometimes seems, are not there to protect tourists but to keep priests from attacking each other. "Apart from Christ," says Father Ibrahim Faltas, a Franciscan friar who served in the Church of the Nativity for 12 years, "there have been few here who would turn the other cheek."
Yes, I am sure Jesus is so proud.

Apart from that, though, the Geographic's piece seems fairhanded, based on what I learned there. And it does explain the plight of the Christians, although its numbers are off. My studies showed that the percentage of Christians living in Bethlehem was never as high (since World War II, anyway) as the 90 percent the article says; it was between 70-80 percent. And today the percentage of Christians is down to no more than 15 percent (and likely less than 10 percent), rather than the 30 percent the article claims. Also, the article does not relate the fact that Christians there and in the rest of the Palestinian areas are strongly persecuted by Palestinian Muslims. Even murder is not unusual, and the Palestinian Authority does not investigate.

(Fuggitaboudit in Gaza, controlled by Hamas.) More routine is property confiscation or destruction or coerced emigration. The week before my group arrived, 300 Palestinian Christian families were forced to leave their home in and near Bethlehem. They were simply thrown out of their houses and told that for their safety they'd better get out of town.

Together, the fighting at the Church of the Nativity (not by far the first time it's happened) and the Geographic article show that all religion is volatile in Israel and surrounds, in fact, throughout the whole Middle East. Peace shall not come easily there.

Saturday, December 29, 2007

I gotta get me one of these

Behold, the Segway of the Sky.



It works like the ground Segway - you lean (but not too far!) in the direction you want to go and the stand-on helicopter flies that direction. Known as the Vertipod, it's not a new idea, being about 50 years old. None of the earlier concepts got off the ground (heh!) but AirBouyant promises to get this machine to both military and civilian market within a short time.

Gizmodo, whence the link, says that the Vertipod "is intended to travel five to 15 feet above ground at a top speed of 40 mph" and will cost about ten large. That's about what it costs to buy a new, no-frills ultralight airplane, which can fly a lot higher and farther and one-fourth faster. But you still need a runway, even if it can be a flat pasture.

Anyway, the ultimate in personal flight has always been seen as vertical takeoff, as in from your back yard. I'd say they should push the Vertipod's ceiling up to 50 feet. Then most of us could fly over obstacles around the manse.

The Hiller Flying Platform of 1955 did fly higher and was very stable. So stable, in fact, that the Army rejected it (and for other reasons).



Another concept from the 50s was the WASP - a jet-powered, one-man platform that could fly up to 10,000 feet altitude.



I'll take any of 'em.

Monday, December 17, 2007

Clarity

"Any landing you can walk away from is a good landing." Battered pilot Bob Robertson waits in shock for rescuers to cut him free from his plane after it disintegrated around him.

In The Right Stuff, the story of the Mercury 7 astronauts, Tom Wolfe related some stories about jet fighter flight testing in the 1950s. This was the time when the first supersonic fighters were being developed. Not much was known then about the aerodynamics of transonic and supersonic flight. Some of the early designs turned out to be unstable. They oscillated wildy - nose up, nose down - at transonic speeds.

Pilots found that they could not give control inputs in time to counteract the oscillation. By the time they tried to correct an upward oscillation, the plane was already heading down. The control inputs therefore only made the problem worse.

The pilots who lived to tell about it said once they figured out they were not going to be able to control the plane, they used the "Jesus maneuver." They cut the throttle, folded their hands in their lap, took their feet off the pedals and said, "Jesus, it's your airplane."

Sometimes the plane stabilized. Sometimes it didn't. Sometimes the pilots walked away from their landing. More often, they were carried, provided there was anything left to be carried.

Any stop you can walk away from is a good stop. The remains of my 2004 Chevy Malibu after spinning off Interstate 40 at 70 mph, Dec. 15.

Hard rain, a shallow left turn, I-40 West at Tenn. mile marker 171, near Dickson, 1:30 Saturday afternoon. I pretty quickly figured out that my control inputs were not doing any good. Looking through the windshield at other westbound traffic behind me was one clue. (Fortunately, the nearest traffic was 200 yards or so away.)

In one gestalt moment, I realize that I am wrecking at interstate speed and surely will not survive.

"Jesus, it's your automobile."

There were two or three high-speed revolutions on the road surface. All I heard was whizzing of the tires skidding across first the pavement and then the grass. The windshield went opaque from water and thrown mud. I hear two loud bangs and the car suddenly stops. I am surrounded by pine trees. I smell and see smoke. The car's on fire! Seat belt off, pull the door handle.

Nothing happens. The door's jammed. I see shattered glass all over me and feel cold air against my face. The driver's side window is shattered. Even if the door worked, it wouldn't open more than two inches because of the trees. Great: I lived through the crash to burn to death.

But the smoke smells different than smoke from burning petroleum or rubber. It smells explosive. Then I see the deflated air bags and realize they are the smoke's source. Relax. I feel no pain.

The front of the car is buckled upward. Nothing penetrated the passenger compartment, which did not deform.

I find my Treo 650 phone on the floor and punch 9-1-1. The dispatcher gets a fix on my phone's GPS signal and assures me help is on the way.

I hang up. Then I tell God I am thankful I am alive and for whatever he had to do with it. ("In all things give thanks," says the Good Book, so I did, right then.)

A man and a woman appear to the left, unable to come close because of the trees. I assure them I am fine and say I've already called 9-1-1. A very cold rain is falling hard. The man leaves but the woman says it's hard to see the car from the interstate, so she will stay to flag down the police.

I try to call my wife but get her voice mail. So I call my eldest son and tell him what happened. I see blood on my right hand. A glance in the mirror reveals cuts above my left eyebrow. Blood covers my left cheek, but the cuts are very small.

I call a colleague and ask him to call our district superindendent. He doesn't have the number with him (he's traveling, too) so he calls my church's secretary, who quickly calls me. I assure her I am fine.

"Here they come," says the woman. I hear a police siren. The interstate is 30 feet behind my car and about 10 feet higher. A highway patrol car screams by, blue light flashing, siren yelling. It disappears over the far hill.

The woman says, "Chasing a speeder, I guess."

Soon a deputy's car appears, parks, and the deputy walks to my car. The woman says she is leaving now. "I am very grateful," I call to her. Later, I berate myself for never asking for her name. I tell the deputy that, except for the cuts on my face, I am uninjured. He asks for and takes my license and makes a report to his dispatch office. A few minutes later the rescue squad appears. One man come to my window and confirms that I am of sound mind ("What is today's date? What is your full name? Do you know where you are?") and so he believes me when I say I have no injuries.

"Do you want us to take you to a hospital?" he asks. I tell him I want the glass cleaned from the cuts in my face and that my left eye feels like glass dust may have gotten in it. So they put the collar around my neck, ignoring my protestations. I crawl headfirst out the front-passenger door. They say they'll get the stretcher-board to take me to the ambulance. I insist on walking.

I should have let them carry me, that way my dress shoes wouldn't have been ruined!

I say I'll sit up in the ambulance for the ride. "Okay," the medic says, "but you'll have to sign all kinds of release forms."

So I lie on the board. They strap me down. "What hospital?"

Dickson's is nearest, but my wife doesn't know how to get there and I don't want her to learn in the driving rain. "Vanderbilt," I say, in Nashville.

After 40 minutes riding on the board, I almost wish I'd said Dickson, rain or not.

Two X-rays, one eye exam and a face swabbing later, I'm checking out. Not even a headache, not a Band-Aid.

While walking from the car to the ambulance I had seen that the car had plunged off the interstate's outer edge, fortunately facing forward, and down the sodded embankment. The Malibu bounced over a small, concreted drainage ditch and then front-first into a stand of pine saplings, plowing over successively larger trees until it hit one that stopped it. The loud bangs I heard were the air bags deploying.

For five seconds - surely the whole event lasted no longer - I expected that I would not celebrate Christmas this year or ever again. But in truth, I've had roller-coaster rides that were rougher.

When the car left the road, it missed by two feet hitting the end of a guard rail head on, which would have been disastrous.

Another two or three feet to the left and it would have bounced off the rail back onto the road. Maybe it would have gone across to the median, which was broad and level, but more likely the car would have stopped in the middle of the lane, almost invisible in the pouring rain to oncoming traffic. That would likewise have been disastrous.

Samuel Johnson, one of the leading literary figures of 18th-century England, wrote, "When a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully."

So does spinning out at high speed in the rain on the interstate. It gives your mind a certain focus.

Today, someone asked me what I want for Christmas. "I've already got it," I answered.

"The Lord kills and brings to life; he brings down to Sheol and raises up." - The Song of Hannah, 1 Samuel 2.

Clarity.

It is not really that for five seconds I was dead, and now am alive again. That is God's gift truly, but my life has always been God's gift, even before I acknowledged it.

The clarity is this: I know that for the rest of my life, I am really just a dead man walking. That evokes a certain freedom and a longer view of life. So Saturday night, just before I went to bed, I went alone in the dark to my living room, sat down and thanked God for the clarity.

Tuesday, November 20, 2007

God, guns and signs

A Bible scholar she ain't:



Here is what Malachi 1:3 says in its entirety: "but I have hated Esau; I have made his hill country a desolation and his heritage a desert for jackals."

Sorry, I don't get the connection.

Friday, November 16, 2007

Chicken, egg, religion, family

Mary Tedeschi Eberstadt of the Hoover Institution has a fascinating essay about the relationship between family size and religion, "How the West Really Lost God." She explains the conventional wisdom of the anti-religious class , that large families result from religious belief and, not quite so explicitly, that the diminution of religion has resulted in the shrinking of the family - especially in Europe, where the birth rate has plummeted in just the last generation or two.

But Mary stands this thesis on its head and posits that the demographic data of Europe and America show just the opposite: that religion is inculcated by large families, and that the decline of religion in Europe generally and in certain American demographic classes has followed rather than preceded shrinking family size.

Southern Baptists are worried about their birth rates, as are other denominations:

It is time for us, as Southern Baptists, to recognize that our success can kill us. As a denomination that once was derided as "redneck" and backward, we're now invited to the Rotary Club meetings. We're being elected to Congress. We're not in the trailer parks anymore. Our young men are successful, suburban, and careerist, and our young women are too. And we think that's a sign of health. Meanwhile our baptisms go down, and our birthrates do too. It turns out keeping up with the Episcopalians can have a downside.

John Ballard has some commentary on Eberstadt.

Wednesday, November 14, 2007

Is Methodism's decline inevitable?

I've just returned from three days of the Bishop's Convocation of the Tennessee and Memphis Conferences of the United Methodist Church. The theme of the convocation was "Restoring Methodism."

I'll not address the content of the convocation in this post except to note that the presenters, Professors James and Molly Scott, offered excellent ideas and processes for a potential restoration, if one is to be done. Their book and CD can be found here.

However, despite my enthusiasm for their ideas, I am pessimistic that anything can be done to reverse the decades-long downward trend in the number of people belonging to the UMC in the United States. (The UMC is a worldwide denomination and is growing outside the US.) In 1968 there were almost 13 million UMs; now there are about 8 million. Of these, we were told, the average age is 60. They didn't say what the median age is, but I expect it's higher. However, for this post I'll assume that the median age and the average age are about the same. The median age for all Americans is 36.4 years (Census tables here).

What the convocation ignored was what the graying of the denomination portends. Once the mention was made of UMs' ages, the subject was dropped and we moved on to discussing how to fix the machinery of the denomination as a whole.

Most demographers say that Europe is in a demographic death spiral, that is, the birth rate has fallen so low that there literally is not enough time left for the declining populations to recover and begin to grow in number. I could not help but ponder whether United Methodism is in the same fix. The thrust of the convocation was that we UMs can reverse the decline if we return to Wesleyan basics. Now, I'm keen to return to Wesleyan basics and think we should do that anyway, but the idea that we can (much less will) evangelize faster than the Grim Reaper reduces our numbers is a proposition that I find highly dubious.

Consider some actuarial facts. If indeed the median age is about the same as the average age, 60, that means that of the 8 million UMs living today, one-fourth, or 2 million, will be dead within 20 years, and another million dead about eight years later. So in less than 30 years, we will lose from death alone three-eighths of our present membership, leaving us at 5 million.

That decline does not include the hemorrhage of our youth who, when graduating from high school, graduate from the church as well (an issue affecting all denominations). I don't have the
demographic breakdown for that age group as a percentage of the UM total, but the church admits that, relative to the general population, people under 35 are underrepresented.

So the decline due to death of our numbers will be amplified by dropouts, mostly, though not exclusively the under-35 cohort.

There is only a small chance, IMO, that the number of people electing to leaved the denomination can be matched by those joining. But the idea that new members can offset losses from both dropouts and death is simply not supportable. If we could do that (or were willing to do it), we would already be doing it. And the losses from death in the coming years will only accelerate.

It goes without saying that with an average age of 60, United Methodists are generally no longer bearing children. Of course there are families in our churches, but there is a very large number of UM churches that have no children. The fertility rate among European-descended, American women is lower than the 2.1 replacement rate. The overall American fertility rate of 2.08 is that high only because non-white women are having more than two children each (on average, of course).

This national trend is reflected in the UMC, so I think I stand on safe ground in saying that, on average, UM adults of childbearing age are not having enough children to replace themselves when they die, much less replace themselves and one or more older members. But no one I know of in the Methodist church's hierarchy or think tanks is addressing this part of the issue.

We might also consider that the median age of UM elders (who serve as senior pastors of churches) is 52, which is my own age. The average age is almost 51. Of the 17,000-plus elders in the denomination, only about 840 are 35 or younger. As a rule, older clergy will not attract younger members, especially families.

Furthermore, with a mandatory retirement age of 72, half of all elders will retire within 20 years (most clergy elect to retire before 70). So in addition to a shrinking membership, the UMC will be faced with a steadily graying clergy and an accelerating shortage to boot.

Update, 2016: "Coming to Terms with Numerical Decline in the U.S. UMC"


... the latest iteration of Vital Congregations data were released last month. They show growth in some faithful practices among American United Methodists, but declines in the production of new members. Combined with the death and other losses of existing members, this struggle with producing new members contributes to a pattern of numeric decline among American United Methodism that continues a decades-long trend in place since the formation of the denomination through merger in 1968.

Sunday, November 11, 2007

Eternal Father, Strong to Save

In the century and a half since, "Eternal Father, Strong to Save," was composed, it has come into widespread use by both Britain's Royal Navy and the US Navy, becoming known as the Royal Navy Hymn in the former and the Navy Hymn in the latter.

William Whiting of England composed the poem in 1860 for a student of his who was soon to sail for America. The music was composed by another Englishman, Rev. John Bacchus Dykes, an Episcopalian clergyman. The music was published in 1861, but I don't know how the lyrics and the music came to be put together.

 The hymn was sung at Franklin D. Roosevelt's funeral, as well as the funerals of John F. Kennedy and Ronald Reagan. And as the 1999 movie, Titanic shows, it was sung during services aboard the doomed vessel the Sunday before she sank. (However, the version sung in the movie was not arranged until 1940.)

Since the hymn was penned, a number of other verses have been composed by various persons over the years. Some of these have been adopted by the Armed Forces Chaplain's Board for inclusion in worship services conducted by military chaplains. These additional verses, prayers for the Marines, aviators, astronauts, the wounded, families at home and others, are included as an addendum on the US Navy's web page devoted to the hymn. Verses for the hymn are easy to write. The rhyming is simply, aabbcc, with each line consisting of eight syllables in iambic tetrameter (which, definitionally, is eight syllables anyway).

The original hymn itself, of course, long ago passed into the public domain, so anyone may use the music or compose a verse thereto. In my church service today, we will sing the hymn in five verses honoring all who serve at sea, on the land or in the air, finished by a verse of prayer for our country, thus:
Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Lord of hosts, to you we turn
To give us grace we cannot earn.
Our soldiers guard our way of life;
Be with them all in times of strife.
Let courage flow from your command;
We pray for those who fight on land.

Eternal Father, grant, we pray,
To all Marines, both night and day,
The courage, honor, strength, and skill
Their land to serve, thy law fulfill;
Be thou the shield forevermore
From every peril to the Corps

Lord, guard and guide all those who fly
Through the great spaces in the sky.
Be with them always in the air,
In darkening storms or sunlight fair;
Oh, hear us when we lift our prayer,
For those in peril in the air!

Almighty God, whose arm is strong,
protect us e'er from doing wrong.
We pray to always do what’s right,
for justice only be our fight.
Let peace now reign across our land,
brought to us by your gracious hand.
Of the verses above, authorship is as follows:
Verse 1 - William Whiting, the original first verse.
Verse 2 - me, composed for this day as a prayer for the Army Verse
3 - J. E. Seim, 1966
Verse 4 - Mary C. D. Hamilton, 1915
Verse 5 - me again

 You can hear the US Navy Sea Chanters, the service's chorus, sing the first verse by clicking here.

Friday, October 26, 2007

Hamas, Fatah human rights abuses documented

The man I am sitting with in the photo below, taken in Jericho last Saturday, is Bassem Eid, the founder and manager of the Palestinian Human Rights Monitoring Group. Mr. Eid is a Muslim and a member of the largest Arab tribe in the West Bank.



Right to left: the author, Bassem Eid, Ruth Lautt.

Mr. Eid formerly helped monitor and investigate claims of human rights violations by the Israelis. After the founding of the Palestinian Authority by the Oslo agreements, Eid noticed that no one was paying attention to HR violations by the PA or Palestinian militias. So Eid founded the PHRMG in 1996.

PHRMG's latest revelations of human-rights violations by the PA and Hamas were released yesterday, entitled, "Fatah and Hamas Human Rights Violations in the Palestinian Occupied Territories from June 2007 to October 2007" (PDF online).

No one else is doing the work that Bassem Eid and his small number of assistants are doing. He was arrested by the PA in the 1990s, but was held only a day. The fact that his tribe is the largest in the West Bank - and therefore has the most muscle to retaliate against anyone who might harm him - is almost certainly the only reason he is still breathing.

I'll post a summary of our conversation with Mr. Eid soon.

Saturday, June 30, 2007

My biography

I was born and raised in Nashville, Tenn., where I graduated from Hillsboro High School. I earned my BA degree in philosophy from Wake Forest University. An ROTC scholarship student, I took a commission as an officer in the U.S. Army field artillery.

I married the former Catherine Stephens of Durham, N. C., in 1980. We have two sons, the elder a former U.S. Marine and Iraq veteran now living and working in Madison, Wisconsin. Our younger son is a trauma surgeon in the U.S. Air Force. Our daughter is a chemical engineer in Nashville.

I served on four continents in the Army. I was an artillery forward observer and battery fire direction officer in Korea, including service at an active artillery fire base at the DMZ. In Germany I served as an artillery battery commander and a brigade fire support coordinator in 3rd Armored Division. Afterward, I was the operations officer of an 8-inch howitzer battalion of V Corps Artillery. I was also operations officer for a Multiple-Launch Rocket System battalion in XVIII Airborne Corps Artillery at Fort Bragg, NC. Along the way, I was trained and served as a nuclear target analyst in two assignments. I also completed counterterrorism training at the Special Warfare Center and School at Fort Bragg. I was one of the relatively few officers to graduate from the U.S. Army Drill Sergeant School at Fort Jackson, S.C. I am also a graduate of the US Army Command and General Staff College.

In 1986 I attended the Defense Information School, from which I graduated first in my class. I then served as chief of media relations for XVIII Airborne Corps and Fort Bragg, N. C. During the invasion of Panama in December 1989 (Operation Just Cause), I served on the Corps' Battle Management Cell. I also served a six-month, joint-staff tour as director of public affairs for Joint Task Force-Bravo in Honduras.

Assigned to the Pentagon in 1990, I was the speech writer and personal public affairs officer to Secretary of the Army Michael P. W. Stone, traveling with the secretary until January 1991, when I was assigned to the U.S. Army Operations Center for the Gulf War.

After the return of forces to America, I was appointed Director of Media Relations for the National Victory Parades in Washington, D. C. and New York City, coordinating directly with White House staff and more than 650 national and international news organizations.

Subsequently, I was a plans officer on the Army Staff until May 1993. My final Army assignment was as chief of public affairs, U. S. Army Criminal Investigation Command. Just before retiring, I served as a member of the Oklahoma City Bombing Investigation Task Force, whose work resulted in the arrest and conviction of Timothy McVeigh for the bombing of the Murrah federal building in spring of 1995.

I retired in August 1995, answering my call to ordained ministry. I began classes at Vanderbilt Divinity School the same month.  I began serving full time as a United Methodist pastor in 1997. I was awarded a Master of Divinity in 1999 and was ordained an elder in full membership of the Tennessee Conference of the UMC in June 2002. I served as well for seven years as a chaplain for the Williamson County, Tenn., sheriff's department.

Since 2003, my work has been cited by The Washington Post, MSNBC, ESPN, OpinionJournal, ABC News, Commentary magazine, Time Magazine, Real Clear Politics, Real Clear Religion  Wikipedia and many other major media outlets. I authored an op-ed for the Wall Street Journal on the subject of same-sex marriage entitled, "Save marriage? It's too late," which was subsequently reprinted in several religious journals. I was cited in the record of a hearing of the U.S. House Committee on the Judiciary, United States Congress, dated May 13, 2004, on, "Federal Marriage Amendment: The Musgrave Amendment."

I have also written for the Knoxville News Sentinel on the security implications of Osama bin Laden's death. I was a columnist for Right Network during its brief existence.

In April 2005, as a result of my online essay, "The pope and communism’s fall," I was an interview guest on Fox News Channel's, "The O'Reilly Factor," on the topic, "Does the Vatican have a Realistic Plan to Confront Evil in Today's World?On Sept. 2, 2013, I was an interview guest on the British Broadcasting Corporation's program, "World Have Your Say," on the topic of the then-impending American war against Syria (a follow-up post is here, "Just War and Syria Strikes").

By the grace of God I served under full-time appointment as pastor of United Methodist churches in Middle Tennessee from 1997-2020, when I retired, and I joyfully serve with the good people of the Church for the salvation of souls and the transformation of our lives and communities.

Friday, February 17, 2006

Europe's non-European future

 With the demographics of ethnic Europeans apparently at the cusp of an irreversible death spiral because 17 countries of the continent have birth rates of 1.3 or lower, here's a peek inside one of Europe's chief problems by Bruce Bawer, author of the forthcoming book, While Europe Slept : How Radical Islam is Destroying the West from Within. Writing in the Hudson Review last fall after living in Europe for several years, Bawer observed:

Living in Europe, I gradually came to appreciate American virtues I'd always taken for granted, or even disdained - among them a lack of self-seriousness, a grasp of irony and self-deprecating humor, a friendly informality with strangers, an unashamed curiosity, an openness to new experience, an innate optimism, a willingness to think for oneself and speak one's mind and question the accepted way of doing things. (One reason why Europeans view Americans as ignorant is that when we don't know something, we are more likely to admit it freely and ask questions.) While Americans, I saw, cherished liberty, Europeans tended to take it for granted or dismiss it as a naive or cynical, and somehow vaguely embarrassing, American fiction. I found myself toting up words that begin with i: individuality, imagination, initiative, inventiveness, independence of mind. Americans, it seemed to me, were more likely to think for themselves and trust their own judgments, and less easily cowed by authorities or bossed around by "experts;" they believed in their own ability to make things better. No wonder so many smart, ambitious young Europeans look for inspiration to the United States, which has a dynamism their own countries lack, and which communicates the idea that life can be an adventure and that there's important, exciting work to be done. Reagan-style "morning in America" clichés may make some of us wince, but they reflect something genuine and valuable in the American air. Europeans may or may not have more of a sense of history than Americans do (in fact, in a recent study comparing students' historical knowledge, the results were pretty much a draw), but America has something else that matters - a belief in the future.
Europe is the very front line against Islamism. Whatever one might say about Osama bin Laden, et. al., to say that they lack faith in the future isn't it. They are convinced to the marrow of their bones that Islam is mere years away from dominating not just Europe, but the entire planet. Will Europeans succumb without a fight? Well, their governments probably will, but that the people will is not at all certain. After the brutal, Islamist murder of Theo van Gogh in Holland, some ethnic Dutch torched some mosques, which was decried as a terrible thing at the time. But after Muslims across the world  went on rampage because of the Muhammed  cartoons published in a Danish newspaper, who can say that violence is actually not a valid response to being made angry?

In The West's Last Chance: Will We Win the Clash of Civilizations?, Tony Blankley speculates that the coming years in Europe may be bloody as ethnic Europeans (my term, not his) realize that their governments are determined to surrender to the Islamists. The masses, he says, may suddenly decide not to stand for it and the prospect of open battles in the streets of major cities may become reality. Or maybe not, Blankley says, because it's far from certain as well that the masses of Europe have that kind of energy or fight left in them. But even if they do, they will still lose. The death spiral is real, not speculative. Unless the European masses decide to accept 20 years of a dramatically lower economy so that women can leave the work force to have 2-3 babies apiece, Europe, as a European continent, is done for. What do you think the odds of the masses deciding to do that are?

Wednesday, January 18, 2006

The Battle of the Atlantic and counterinsurgency

Once in awhile it's fun to do some thought experimentation. I mentioned a few days ago that I was mulling over the similarities between the counterinsurgency problem in Iraq and how the American, Canadian and British navies finally defeated the U-boat threat in World War II.

The United States declared war on Japan on Dec. 8, 1941. Germany and Italy, already allied with Japan, declared war on the United States on Dec. 11. The Roosevelt administration had been expecting it since the Pearl Harbor attack. In response, President Franklin Roosevelt sent a message to the Congress the same day requesting "the Congress to recognize a state of war between the United States and Germany, and between the United States and Italy." Congress complied before ending that day's session.

Defeating Germany required transferring mountains of war materiel and millions of soldiers from the US to the European theater, mainly to North Africa and the British Isles. Since aircraft of the day were entirely unable to move the troops or materiel, the US embarked on a massive shipbuilding program for cargo and commandeered passenger liners such as Queen Mary to move troops.


Hitler's military knew, of course, that the US would have to reach Europe by sea. Germany's plan was to repeat what they had almost pulled off during World War I: use submarines (German Unterseebooten, hence "U-boats") to interdict the sea lanes and defeat the Allies by sinking their ships. The Germans also sailed surface raiders such as Bismarck and Graf Spee early in the war, but they were sunk by the Royal Navy sank or neutralized. The Luftwaffe, using Kondor attack bombers, was a deadly and successful enemy when ships reached the Western Approaches to the Isles, but the planes did not pose the enduring threat that U-boats did.

Winston Churchill wrote after the war of the Battle of the Atlantic, as the antisubmarine warfare was called, "The only thing that ever frightened me during the war was the U-boat peril." Not only was by sea the only way to move American men and materiel to Britain, Britain's very survival depended on seaborne importation of foodstuffs and raw materials, principally from America.

The German U-boat flotilla was far from prepared for the task thrust upon it at the war's open in September 1939. The admiral commanding the U-boat fleet, Karl Doenitz, had counted on having 300 subs under his command by the time war began. But Germany possessed fewer than 100 submarines when the war opened; of these only 58 were usable for combat patrols. Production accelerated. By May 1942, Germany had more than 300 U-boats with about 100 on operational patrol on any given day, though not all in the Atlantic.

On Sept. 3, 1939, the U-boat U-30 sank the liner Athenia northwest of Ireland. Historians consider the event the beginning of the Battle of the Atlantic. The sinking, however, was an error by U-30's commander, who mistook the liner for a armed merchant cruiser. The British Admiralty responded by ordering full convoy operations be put into effect.


Convoys, large numbers of ship sailing together under a unified command, had been devised in World War I as a defense against U-boats. Their advantage lay solely in the fact that the Atlantic is so enormous that a convoy even of dozens of ships was not really easier for a U-boat to find than a single vessel. Besides, there would never be enough destroyers and corvettes to escort single vessels. Convoys grew in size as the war continued. Only very fast ships such as Queen Mary were be permitted to cross the sea alone, on the supposition that they were fast enough to outrun any U-boat that might detect them (which proved correct).

The first month of the war, September 1939, was a grim foretaste of what was to come. The allies lost 21 ships totaling more than 110,000 tons, including one fleet carrier, while sinking only two U-boats. It would only get worse.

The sea proved to be a fantastic place to hide for U-boat commanders. If whole convoys were difficult to find, think how greater the U-boat hunting problem was for Allied commanders. Usually the only way convoys learned a U-boat was nearby was when their ships started blowing up and sinking.

In June 1940 Admiral Doenitz devised a new tactic for his boats. He called it Rudeltaktik , or "pack tactic," which the Allies called "wolfpack." Doentiz ordered submarines to patrol in lines to look for convoys. When a U-boat discovered a convoy, it would shadow it and report its speed and heading to "Admiral U-boats," as Doenitz's headquarters was known to U-boat crews.

Admiral U-boats would then signal boats in reasonable vicinity to converge on the convoy and make a coordinated attack. This tactical innovation devastated convoys. Wolfpacks varied in size from only a few U-boats to 20 and sometimes more. Convoy ONS-5, for example, was attacked by a wolfpack that finally amounted to 55 U-boats in April 1943 in a convoy battle lasting two weeks. ONS-5 lost 13 ships totaling just under 62,000 tons. The month before, 43 U-boats sank 93,500 tons of convoy HX-229. These convoy battles were not hit and run affairs. They usually lasted many days, often more than a week.


By June 1942 Allied shipping losses were of grave concern to the British and Americans. The Allies were in a race with Germany to build ships and fill them with materiel faster than the U-boats could sink them. With the advent of the Liberty ship, American shipyards could win that race, barely, and would start to do so in July. But Allied commanders realized that construction was not the way to win the battle. The human toll of ships' crews could not be sustained. They had to develop much more effective antisubmarine weapons and tactics. By the end of 1942 the Allies had lost more than 5.5 million tons of shipping since war's beginning. In January 1943 at the Casablanca Conference, Prime Minister Churchill and President Roosevelt agreed that defeating the U-boats had to take top priority.

Even so, the best days for U-boats were yet to come, at least in the minds of U-boat commanders. By March 1943 the U-boat fleet numbered 400 submarines, of which more than 250 were patroled various fronts. (Hitler had ordered many boats stripped from Atlantic patrol to protect Norway and the Mediterranean theater used many U-boats, too.) One of the few U-boat captains to survive the war, Herbert Werner, wrote in his book Iron Coffins, that,
This March of 1943 was the greatest month of U-boat history; our boats had sent to the bottom almost 1 million tons of Allied shipping.
But there were ominous signs, Werner wrote.
[O]ur triumphs were now being wrenched from the enemy with a difficulty unknown in previous years. As the size of convoys increased, the coordination of British and American naval units had sharply improved their convoy defenses. Escort vessels of a new type, the swift and highly maneuverable corvettes, increased the hazards of U-boat attacks. Most ominous of all was the plague of enemy aircraft. More and more planes were flying ever farther to sea and bombing out boats on the homeward run or outward bound with ever-deadlier accuracy. ...

As I saw it, the whole war now hinged on our U-boat effort in the Atlantic.
The U-boats' glories of March 1943 turned to their abattoir in May, when the Allies' ASW efforts finally came together. From that month to the end of the war the Allies always held the initiative and defeated the U-boats with increasing effectiveness.


In May Werner, executive officer of U-230, went back into the Atlantic.
May 5. ... Riedel handed me the deciphered message in silence: DESTROYER. ATTACKED. SINKING. U-638. This report was the last act of U-638. Nothing was heard of her again.

Two hours later, a fresh distress signal was hastily decoded; ATTACKED BY DESTROYERS. DEPTH CHARGES. LEAVE BOAT. U-531. ...

May 6. ... another signal ... ATTACKED BY CORVETTE. SINKING. U-438. ...

Now another was intercepted: AIRCRAFT. BOMBS. RAMMED BY DESTROYER. SINKING. U-125.
So it went for the rest of the month. Before the end of May the Allies had sunk 40 U-boats (Werner says 43), more than any month of the war and twice the rate at which Germany was building them. Shocked, Admiral Doenitz ordered a standdown of U-boat operations during June to gain time to fit his subs with new equipment, none of which proved efficacious in turning the tide. By the end of the year, wrote Werner, the sea supremacy that U-boats had enjoyed for two and one-half years had been wrenched away by the Allies in only seven months.


What turned the tide?

There were a number of factors that enabled the Allies to defeat Germany's submarine threat. They all boiled down to locating the U-boats and relentlessly attacking them until they sank. The main keys of victory were:

1. Signals intelligence, especially the codebreakers at England's Bletchley Park who cracked the German naval Enigma codes as part of the Ultra operation. This feat enabled the Allies to read most of Admiral U-boats' instructions to its boats. This success was not certain or uniform, though; there was a 10-month gap in Ultra intelligence when the Germans made a major change of encoding. (The Germans also cracked many of the convoy codes the Allies used.)

2. Improved technology in submarine detection. When surfaced, U-boats used a radar-detection device called Metox to detect the 1.5-meter-wavelength radar of Allied aircraft, their severest threat. Metox never worked perfectly, and initially unknown to the Germans Metox itself was an emitter. Allied scientists fitted bombers with gear that detected Metox transmissions, enabling the aircraft crew to guide themselves to the U-boat. Many U-boats were lost that way. Finally Admiral U-boats ordered all Metox use discontinued.

Then the Allies introduced for aircraft centimetric radar, which enabled bomber crews to detect U-boats from much longer ranges than before, certainly from beyond visual range. Accurate radar also meant that nighttime no longer offered a cloak for U-boats to run on the surface using diesel power while recharge the batteries used to propel the U-boats underwater. Extremely powerful lights called Leigh lights were fitted to the bombers as well to illuminate the U-boat on the bomb run. Finally, U-boats began sailing underwater all night and on the surface during the day. It was but a temporary reprieve.

Then there was the "huff-duff," the nickname for high-frequency, direction-finding radio receivers. The widespread use of these very accurate devices enabled Allied operators to locate the source of German transmissions practically in real time. Herbert Werner wrote of a day when his U-boat and one other were refueled at sea by a supply submarine. After they parted company, the supply sub's captain stupidly radioed a status report to Admiral U-boats. The supply sub was sunk six hours later.

3. ASW weapons technology continued to improve. The old "oil barrel" style depth charges used early in the war gave way to new types such as the hedgehog that enabled near-360-degree dispersion around the launching vessel, and in large numbers launched at one time. Fuzing was changed so that instead of detonating at a preset depth, calculated (guessed) by ASW officers, the depth charge exploded only when it hit the U-boat. This feature kept the surface ships' sonar clear of explosion-generated noises, enabling continuous tracking of the U-boat and removing doubt about whether it had been hit. Sonar itself continued to improve over the course of the war.

The mass introduction of corvettes, mentioned by Werner, played a major role. Corvettes were ASW vessels of less than 1,000 tons displacement. They were miserable rides for their crews but terrible foes of U-boats.

4. "Intentional lethality." For at least the first couple of years of the war, British warships attacked U-boats more to neutralize their threat rather than actually destroy them. Finally they awakened to the need to sink the U-boats rather than simply drive them away from the convoy. Some units of warships assigned to convoys were ordered to locate attacking U-boats and pound them until they sank; different hunter-killer teams would relieve one another above the U-boat concerned. Werner reported that his U-boat barely survived a relentless depth-charge attack of more than 36 hours and more than 300 counted depth charges. Most U-boats did not survive such attacks.

Submariners of every nation of the war agreed that their worst nemesis was aircraft. From the time a lookout on a surfaced submarine spotted an enemy plane until the plane attacked was three minutes or less, sometimes less than a minute. Werner reported that in one such attack his U-boat crash dived to escape but the plane's bombs literally blew the U-boat above the ocean's surface. It fell back into the water where it foundered helplessly. The plane flew away, though, apparently out of weapons.

In 1940 (IIRC) Churchill ordered catapults to be fitted to some merchant ships to sling fighters off when a surfaced U-boat was detected. There was no way for the plane to land and more than a few pilots were lost ditching near their mother ship. It was a dunderheaded idea but a measure of British desperation against the U-boats. Finally, the Allies started sending escort carriers along with convoys, small carriers that could launch, recover and refit airplanes. This idea worked so well that eventually six fleet-carrier battle groups were assigned to cross-Atlantic duty.

The four-engine, B-24 "Liberator" bomber was a great success in ASW. It was speedy for a bomber and very long ranged. By 1944 all the major Atlantic convoy routes were wholly ranged by Liberators as new bases were developed. Werner wrote that the B-24 was probably the most feared of all Allied aircraft.


All these things worked together to enable Allied airmen and sailors to do one thing: find and kill submarines. Although there were never any precision-guided munitions developed in the war for ASW, the net effect of the technology, weapons , doctrine and training very much rendered Allied ASW efforts a precision-driven affair.

What has all this to do with counter-insurgency warfare? Keep reading!

Part Two

Here I'd like to explore what similarities, if any, the present insurgency in Iraq bears to the U-boat campaign of WW2, and what lessons, of any, can be learned for counterinsurgency from the tactics the Allied navies in winning the U-boat war.

Tacticians have written for many years of the similarities between war at sea and land war in deserts. Apart from the basic flatness of terrain, though, the counterinsurgency fight (COIN) in Iraq can't bear the kind of direct comparison that conventional combat in the desert between conventional formations can uphold. Instead, COIN is a series of small-unit actions for which intelligence and precision are paramount. As well, psychological operations play a role in COIN that was had no part in antisubmarine warfare (ASW) of World War 2.

Nonetheless, I think there are similarities between the insurgency and the U-boats. Like the U-boats, the insurgents are outnumbered by their foes. Even using wolfpack tactics, U-boats only rarely achieved numerical parity against warships. However, if the insurgents and U-boats alike were outnumbered by an armed opposition, they also always are (were) outnumbered by possible targets. During convoy ops, escort commanders found it was impossible to guard all approaches to the convoy at the same time. Similarly, allied commanders in Iraq cannot guard every possible target against insurgent attack, especially against suicide-bomber attack.

U-boats were able to escape detection, in the main, by submerging under the sea. Insurgents also attempt to "submerge" into the population by dress, language and using ordinary means of transportation. This tactic, of course, is by no means original to the Iraqi insurgents. Mao tse-Tung famously wrote that guerrillas are fish that swim in a sea of people, so even my sea-war metaphor for insurgency is not original with me.

I recounted I part one how intelligence, technology and direct attack techniques formed the troika that turned the tide in the U-boat war. I say as well that these three items are key in counterinsurgency. But before addressing them, it would be well to point out some big differences between ASW and COIN.

In the Battle of the Atlantic there was obviously no concern for collateral damage. The only victims were fish, and their fate was of course never considered. So there was a liberty for attacking U-boats that is not found for attacking insurgents in Iraq.

The target of ASW efforts was the U-boat itself, the naval vessel. It was the destruction of the submarine that Allied ships sought, not the destruction of the U-boat's crew, per se. At least 75 percent of German U-boat personnel died in the war; of the U-boat crews who actually saw battle the percentage is certainly more than 90 percent, according to former U-boat captain Herbert Werner. But killing sailors was not itself the object for it was the U-boat machine that was lethal to Allied vessels and so the U-boat machines themselves that were the real targets. Of course, a U-boat imploding at 250 meters or more beneath the sea carried the crew to the bottom with it and U-boats that, mortally wounded, managed to surface were almost always ferociously attacked. Nonetheless, it was not lack of crews that finally ended the capability of the German navy to wage undersea war after 1943, it was the lack of submarines.

That being said, the destruction of crews did matter in one important regard. Naval historians have pointed out that U-boat captains were like fighter pilots in that a small number of both accounted for the majority of kills. The US Navy and US Army Air Corps made a habit of bringing high-scoring aces home to teach new pilots and offer their expertise developing new aircraft; America's ace of aces, Richard Bong, 40 aerial victories, died test flying a new aircraft. In all air forces, aces who scored five or more victories accounted for perhaps 80 percent of kills. The Luftwaffe's relative percentage was even higher because it did not withdraw high scorers from battle to train new pilots. The number one fighter ace of all time, in any air force, was Luftwaffe pilot Erich Hartmann, who had 352 confirmed kills against the Soviet air force. The Soviets finally adopted a tactic of identifying skilled aces and forming their tactics around individual ace's abilities. Sometimes whole squadrons of fighters would be assigned to support the attack of a single Soviet ace!

Herbert Werner recounted in his book of the U-boat war, Iron Coffins, that when the high-scoring U-boat commanders such as Korvettenkapitän Gunther Prien began to be lost, the U-boat flotilla's scores of Allied tonnage sunk began a steep decline, even before U-boat losses themselves mounted.

The Allied navies made no concerted effort specifically to find U-boats commanded by top commanders, even though the top commanders were easily identified along with their U-boats. U-boats were, for the Allies, always targets of opportunity and they were attacked with fury wherever they appeared.

So to the troika of intelligence, technology and attack should be added the deaths of key enemy commanders.

Because locating insurgents and U-boats alike is so difficult, intelligence always plays the predominant role. Neither insurgents nor U-boats could be targeted unless Allied operators knew where they were. For this purpose, signals intelligence plays the leading role. However, insurgents enjoy an advantage that U-boats never did: the ability to hand carry orders or information to one another. U-boats could receive orders only via radio but insurgents can, and do, send paper orders to one another via courier.

Yet that permits a tactic that as far as I know was never employed by Allied naval commanders in the U-boat war, even though it could have been attempted: the insertion of bogus communications. I don't know whether Coalition intelligence operatives are trying to cause disarray and distrust among insurgents by inserting "chaff" into their communications chain, such as false orders, bogus missives or poison-pen letters; I would guess they are.


There is another huge advantage that the Coalition has over WW2 ASW: the fish would never fink out a U-boat, but they do fink out insurgents. Remember, according to Mao the fish are the people, on whose support (voluntary or not) the insurgents depend. But the people of Iraq are finking out al Qaeda insurgents with a frequency that has been rising across the country for a year, and finking our even Iraqi insurgents with increasing vigor as well. Iraq the Model reports, for example,
The Anbar tribes’ campaign to rid the province of Zarqawi’s terror organization, al-Qaeda in Iraq is in its 2nd day and so far, 270 Arab and foreign intruders have been arrested.
[…]
Usama Jad’aan, the leader of Karabila tribes in Qaim told al-Hayat that “the operation will continue to eliminate terror elements according to a quality plan” and added “270 Arab and foreign intruders have been arrested, in addition to some Iraqis who were providing them shelter”.

Sheikh Jad’aan added “the operation is conducted in coordination between the tribes and the minister of defense Sa’doun al-Dulaimi and since we arrested hundreds of terrorists, I don’t expect the operation to take a lot of time”.
One effect of this increasing amount and quality of intelligence is that the insurgents are suffering key losses they cannot replace, just as the U-boat flotilla did. Unlike during the U-boat war, Coalition forces are specifically targeting key enemy personnel. Every time a senior terrorist leader is captured or killed, or a skilled combat leader or bomb maker is removed from action, the chances of future successes fall more than mere numbers would indicate. More than any other kind of land warfare, insurgency is personality driven. America can replace a division commander much easier than al Qaeda can replace a first-rate super-cell commander.

Part of the Allied intelligence effort in the Atlantic was what we would today call combat information. Reconnaissance and target detection were essential to finding U-boats and lining them up for attack. The B-24 Liberator bomber was the manned equivalent of today's Predator armed UAV; the Liberator with a crew of 10 carried the electronic means to find U-boats and the weapons to attack them. In Iraq, when intelligence identifies locations of likely terrorist activity we have the technical means to surveil the area day or night for days on end and attack terrorists in real time. Furthermore, "battle hand off" with fully integrated electronics among different platforms is a reality, just as Allied ASW squadrons seamlessly relived one another when a U-boat was located and attacked.

"Intentional lethality." One of the ways the Allies turned the tide in the U-boat war was the command decision to attack U-boats ruthlessly with the aim of sinking them, however long it took. Beforehand, warships principally intended to spoil the U-boats' attacks against convoys. Likewise, once terrorists and their cells are identified they must be targeted with the idea of removing them from battle permanently. This doesn't always mean lethal attack; capture is just as good and often better from an intelligence perspective. It does mean, though, the ruthless pursuit against insurgents should be a central tactic.

However, unlike the U-boats, there is more than one variety of insurgent. Al Qaeda foreigners are the deadliest and most active, but also the smallest group. Baathist and Sunni insurgents form the majority of the insurgency and this fact requires some finesse. Politics also complicates COIN in Iraq in ways that did not pertain in the U-boat war. Although the sovereign Iraqi government is willing to kill Iraqi insurgents when and where necessary, it would much prefer them to abandon the insurgency. Unlike the U-boat war, there is present in the COIN fight in Iraq elements of civil war. This is a major difference that shapes the battle in ways that should not be underestimated.


The same troika, intelligence, technology and attack, that served Allied naval commanders so well against U-boats in World War II is still at work in fighting insurgents in Iraq. To it we should add the intentional targeting of key insurgent commanders. Another advantage COIN commanders have over their ASW predecessors is that the sea was neutral in the Battle of the Atlantic, but the sea of people in insurgencies is not neutral. The people always take one side or the other. Today the insurgents are having to cope with an increasingly hostile sea in which to submerge for protection.

Update: I received an email from an officer of the joint staff at the Pentagon that this article (also published elsewhere) is "being circulated" there. Much appreciated.

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