There seems a common theme in the Bible that whenever God really wants to break into human affairs with something really, truly new, God goes to women to do it.
Not every time, of course. Women do not figure prominently in Moses’ story, for example. True, his mother successfully protected Moses from Pharaoh’s soldiers, Pharaoh’s daughter adopted him, and Moses’ sister arranged for their mother to be hired by Pharaoh’s daughter – all important roles, but narratively not front and center.
Even so, the history of the Jews was replete with instances of God’s advent coming through women. Consider Sarah, long-suffering wife of the original patriarch, Abraham. She reached the end of her ninth decade childless. God had long before given Abraham the promise that his descendants would be as numerous as the stars in the sky, but Abraham, the old coot, gave up on Sarah when she was a mere seventy-five and sired a son by a slave girl, Hagar.
God didn’t let Abraham get away with that. When Sarah was ninety, she gave birth to Isaac, the only son Abraham and Sarah would have. Isaac carried forth God’s covenant promise. Isaac married Rebekah, and they also were childless until their old age, when they conceived twins, Esau and Jacob, and Jacob would be renamed by God as Israel. The rest, as they say, is history.
Luke's Gospel relates that Mary, betrothed to a man named Joseph, was visited by the angel Gabriel, who told her that she had been selected by God to bear the Son of God into human birth. Joseph was not consulted about this but later learned the truth, that as Gabriel had told Mary, she would be with child by the Holy Spirit.
After Mary became pregnant, she went to her relative. Elizabeth, and upon greeting her, burst into a canticle of praise that has endured through time as Mary's Magnificat.
For centuries Christians have remarked on how much Mary’s Magnificat resembles Hannah’s song of praise, related in First Samuel. Hannah was married to Elkanah, a Levite and a priest. For many years Hannah was childless. Hannah spent her years in tears and bitter disappointment. Finally Hannah reached the end of her rope. She prayed near the temple, in her day a rough building of wood, for Hannah lived a long time before King David, who built the first grand Temple.
Hannah prayed, "O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life... ."
The prophet Eli happened to be sitting in a chair nearby and saw her utter the words but did not hear her voice. He thought she was drunk and told her, "How long will you keep on getting drunk? Get rid of your wine."
Like Zechariah (Elizabeth's husband), like Joseph, like Abraham, Eli just didn’t get it. Hannah explained what she was doing, and then Eli gave her his blessing.
Hannah did give birth to a son, Samuel, whom she turned over to Eli so he would be brought up exclusively in the service of the Lord, as Hannah had promised. Samuel led the people against the Philistines, selected Saul as the first king of Israel and anointed David as Saul’s successor. Pretty important guy in the history of the Jews!
From the beginning, the Jews and Christians have understood that God’s will is worked out in history, and that means through the lives and deeds of men and women. Only rarely do acts of nature figure in the working of God’s will. It is what people do that counts, and when God wants to bring something new in human society, he brings forth a baby. And that means God turns to women.
The ancient Jews were just as aware as we how babies are made, but the Jews always credited new births as gifts from God. God’s promise to Abraham pervaded their understanding of what new birth meant. They understood that all new births were accomplished because of the providence of God. The repeating theme of remarkable births "suggests that the people of God come into existence and are sustained in their existence [only] by the grace of God,” not by their own efforts (Marcus Borg).
There is another facet of the Bible’s remarkable births that is central. It was summed up in what Martin Luther said. The greatest miracle of Mary’s story was not that she conceived, but that she believed. It is her faith which is a model for us. First and foremost, Advent is about faith, to be open-hearted and open minded enough to be like Mary in accepting the gift of grace in God’s own son.
Among other titles, Jesus is known as the Prince of Peace. I was out Christmas shopping the other day and it struck me that it seems odd that the time of celebration of the Advent of the Prince of Peace is perhaps the most frenzied, harried, un-peaceful times of the year. I started watching other shoppers and noticed that no one was smiling. They were shopping with all the grim determination of soldiers moving toward the battle line.
Peace has multiple definitions. Jesus said, "Peace I give to you." In this day we certainly pray for the absence of war that is peace. But there can be, and should be, spiritual peace, a wellness of soul even during times of conflict or simple frenzy. One of the most important ways we can find that kind of peace is to do what Jesus taught, to live for a greater cause than ourselves.
I have a thought experiment for you. Try to imagine next Christmas. Not this Christmas because it’s so close. Think about Christmas 2025. Now imagine that everything you love about Christmas will be just like you want it to be, except for one thing. You are not going to give any presents to anyone. You won’t be sick and so unable to do so. You just won’t give presents. You’ll still go to your family’s big Christmas gathering and everyone will give each other presents, including giving to you. But you will give nothing to others. All you will do is receive gifts from them.
Does the idea appeal? Would you want to spend a Christmas like that? Even a three-year-old wants to give presents at Christmas. It is not the getting that gives joy and satisfaction at Christmas, it is the giving. That’s why we so often have a hard time answering others’ question of what we want for Christmas, and so insistently ask it of others. In our hearts, we know that what we want to get is always much less important than what we need to give.
At Christmastime, and no other, does our culture widespread focus on giving. That’s a good thing. The joy and peace of Christmas is found in giving. But Christ’s promise is that we may find peace in all times and all circumstances if we give not just our things to others, but our very selves to the One who is ultimate.
So if Christmas is to be a time of wellness of soul, our giving must be of more than our stuff. The first gift was Emmanuel, "God With Us." And the first Christmas gifts were not the gold, frankincense or myrrh the three magi brought. It was the devotion of the shepherds who brought no presents neatly wrapped. They brought and gave only their hearts and praise.
What shall you give for Christmas? Yes, give things to one another, but most of all give your love as well. To our Lord, give not only your love but also your life. And you shall have peace, and your soul shall magnify the Lord and your spirit shall rejoice in God your Savior.
