But at one point the panel and other attendees generally agreed that one of the main reasons the unchurched are well, unchurched is because church people are such hypocrites. I personally think that is maybe the oldest excuse in the book and I am morally certain that one day in Corinth a man approached Saint Paul and told him, “Well, Paul, the reason I won't join your new church here in Corinth is because there are so many hypocrites in it.”
And Paul probably replied, “Come on anyway. We always have room for one more.”
The hypocrisy excuse for staying away from church has got to be the oldest there is. Which only proves what Mark Twain observed, "When you don't want to do something, any excuse will do." And to borrow one of Yogi Berra's malapropisms, if people don't want to come to church, nobody's going to stop them.
But I say, "Hooray for hypocrites!" If you're a hypocrite, you're just my guy or gal. To reverse what Marc Antony said about Caesar, I come to praise hypocrites, not bury them. I am unashamed to admit that I am a Christian hypocrite, and furthermore, I hope every one of you are also.
"Hypocrite" is derived from the Greek, "hypókrisis," or "play acting." It was the description for actors in the Greek theater and refers even more specifically to the masks that certain actors wore to denote different roles, multiple roles being quite common in ancient Greek theater. Members of the chorus - a sort of on stage narrator group - also often wore masks to correspond with the mood, emotion or tome of what they were singing or narrating.
So a hypocrite is literally a "mask wearer," one who hides who s/he really is. It is, as the Greek denotes, play acting. Jesus had a lot to say about play actors, and none of it good. The Jewish prophets spoke against those who made sacrifices one day and cheated their neighbors the next. Isaiah 29.13 says, “The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men'.”
Thankfully, I have known very few non-hypocritical people. They were insufferable. They were entirely self-centered, self-directed, self-oriented, self-focused and just plain purely selfish. They recognized no cause, entity or belief higher than themselves, their own desires, wants or needs. You can see, I'm sure, that it is impossible for such people to act hypocritically because they are always looking out for Number One in every situation. They never pretend they are acting in someone else's interests. They don't seek others' approval because they don't fundamentally care about others or what they think.
Very, very rarely is this kind of person found in a church. The church-attending hypocrites over which the seminar attendees clucked-clucked so sadly are not actually hypocritical in the usual meaning of the word: "a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess." Yes, they fall short of what they intend, but their striving is real, not phony, and they try to do better. If they are hypocrites, then so was St. Paul.
But I say, "Hooray for hypocrites!" If you're a hypocrite, you're just my guy or gal. To reverse what Marc Antony said about Caesar, I come to praise hypocrites, not bury them. I am unashamed to admit that I am a Christian hypocrite, and furthermore, I hope every one of you are also.
"Hypocrite" is derived from the Greek, "hypókrisis," or "play acting." It was the description for actors in the Greek theater and refers even more specifically to the masks that certain actors wore to denote different roles, multiple roles being quite common in ancient Greek theater. Members of the chorus - a sort of on stage narrator group - also often wore masks to correspond with the mood, emotion or tome of what they were singing or narrating.
So a hypocrite is literally a "mask wearer," one who hides who s/he really is. It is, as the Greek denotes, play acting. Jesus had a lot to say about play actors, and none of it good. The Jewish prophets spoke against those who made sacrifices one day and cheated their neighbors the next. Isaiah 29.13 says, “The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men'.”
The Wailing Wall in Jerusalem, part of the Western Wall of the Jewish Temple that was destroyed in 70 c.e. by the Romans. The Western Wall is all that remains of the Temple. Today, Jews of all religious convictions go there to pray. I prayed there, too, the same day I took this photo in October 2007.
Jesus preached stoutly against religious hypocrisy. For example, he said: "And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others."
That is, Jesus denounced making a show of praying in public to gain status with others for being pious. We might call it, “competitive piety.” Jesus said to pray in private. Prayer should be meant for God to hear, not for others to see.
The apostle Paul weighed in, too, in Romans 2.1: “Therefore, you have no excuse, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.”
The Bible offers many examples of the hypocrisies of a people of God, some examples are:
• Professing love of God while holding bitterness toward persons (1 Jn 4.20)
• Going merely through the motions of worship (Mt. 15.7-9)
• Claiming the name of Christ without giving Christ true allegiance (Mt. 7.21-23)
• Putting on religious airs in front of others (Mt. 6.1)
• Professing faith in Christ while not doing the ministries of the church (James 2.14-26)
• Placing money and things above God and persons (Lk. 16.13)
• Not admitting of sinfulness (1 Jn 1.10)
• Using the Scriptures to advance a personal agenda rather than God's (2 Peter 2.1-3)
• Complacency in God's grace of forgiveness (1 Peter 2.16)
• Not showing Christ in us by the way we live (Titus 1.16)
• Seeking the esteem of other persons over obeying Christ (Lk 16.15)
No matter how you cut it, the teachings of the Bible and of Jesus personally are harsh on hypocrites. So how can I say that I am here to praise hypocrites, not to denounce them? In fact, if non-religious people think you're a hypocrite, you're just my guy or gal.
Why? Because hypocrisy requires the hypocrite to believe in something or someone outside himself. Hypocrisy requires an aspiration to something higher or better than oneself. That is the meaning of the folk saying, "Hypocrisy is the tribute vice pays to virtue." Hypocrisy is an imperfect, deficient attempt to be better.
Very, very rarely is this kind of person found in a church. The church-attending hypocrites over which the seminar attendees clucked-clucked so sadly are not actually hypocritical in the usual meaning of the word: "a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess." Yes, they fall short of what they intend, but their striving is real, not phony, and they try to do better. If they are hypocrites, then so was St. Paul.
Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the heavenly call of God in Christ Jesus.It is deceit that makes hypocrisy what it is. Absent this deceit, there is no hypocrisy, just error or human frailty. That's what the hypocrisy-excuse people don't understand - or pretend not to understand - about church people. What may appear to be church people's hypocrisy is almost always just simple failure to meet the standards of our faith rather than deceit. Why? Because the standard is so high.
For example, Jesus admonished, “But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart” (Matthew 5:28).
Or, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you … .” (Matthew 5:43-44).
There are many such examples. To attempt but fail to meet such a difficult standard is not hypocrisy.
When I tried to play football in high school, Coach Keaton was clear that to gain a place on the starting squad meant achieving a high level of performance. So, when I, a sophomore, could not run the 40-yard dash in under 4.5 seconds, did Coach Keaton yell at me, “You hypocrite!”? Of course not. He simply shrugged and said, “Work harder.”
Jesus does not denounce us for trying and failing – if we really are trying. And I think he’s a little more compassionate than Coach Keaton was because while Jesus will tell us to work harder, he will also be our personal trainer – providing we are willing to be trained and submit to the training regimen.
All churches, including my own, are filled with Christians in training and worse yet, they all have Christians in training as pastors. Jesus told us to be perfect as our Father in Heaven is perfect. That sets the bar incredibly high. So, if in training to clear that bar we are dismissed by non-Christians as hypocrites, then I say be of good cheer. Rejoice and be glad and let’s have many more just like you!
Vice is easy, virtue is hard. It's no hypocrisy to fall short of a very high standard and such an excellent goal. And I would suggest that people accusing us of hypocrisy have yet to see the log in their own eye, choosing the easy way over the hard way, and pretending it is virtue. So, who are the hypocrites? Well, we always have room for one more.
We should not take religious hypocrisy less seriously than the Bible does, but "Christians are just hypocrites" is merely an excuse to reject the Gospel more than a reasonable observation. The church is a human institution. Name one large human institution that has always lived up to its standards. Law? Medicine? Banking? Politics? No, not even one.
I also say that we badly err when we try to justify the church. We are not called to offer people the church. We are to offer them Christ. And we should offer Christ as Jesus did, in love of and care for the soul. After all, Paul’s reminder to the church in Corinth two thousand years ago applies to us today:
26 Brothers and sisters, think of what we were when Christ called us. Not many of us were wise by human standards; not many were influential; not many born with a silver spoon. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that we are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption (1 Cor. 1.26-30)
And so to anyone who wishes to accuse me of religious hypocrisy, I can only reply as Paul did:
I have not yet obtained perfection; but I am moving on to perfection because Christ Jesus has made me his own. Friends, I have not reached that goal, but I am not letting my past control me. I press on to what lies ahead, towards better fulfilling heavenly call of God through Jesus Christ.
So however we fall short of the standards of our faith, and fall short we certainly often do, we nonetheless seek a "more excellent way" and strain forward to what lies ahead, pressing on towards the goal.
